Interested in a copy for yourself? Poster.
Where? First floor, room 77 of the Denon wing in the Louvre
What do you see? A moment about two hours before the survivors of a shipwreck are rescued. After spending 13 days on a raft on the open sea – surrounded by big waves – the surviving members of The Medusa noticed a ship on the horizon (see the tiny ship on the horizon above the guy on the right with a red garment around his upper legs). Some of the survivors frantically try to get the attention of the ship. However, they are unsuccessful at first and only two hours later the ship locates the raft and the survivors are rescued. The improvised raft carries 20 people. It seems that there are four or five dead bodies, mostly in the foreground. The survivor that reaches highest is an African man. Géricault gave this man a very prominent place as a political statement against slavery. The man stands with his right leg on a barrel of wine, which is the only liquid they had to drink on the raft. In the left foreground, a father with a red cloth holds the dead body of his son in front of him.
What it the Raft of the Medusa? The Medusa was a French warship. In 1816, it left from Rochefort, France, in the direction of Senegal, where the British would hand over the port of Saint-Louis to the French. The ship carried 400 passengers. Navigational mistakes caused the ship to run aground in shallow water about 30 miles (50 km) from the coast of Mauritania. The ship was damaged, and the passengers needed to be evacuated. However, there were not enough lifeboats to carry everybody. The majority of passengers used the lifeboats to get to the African coast. About 150 people got on an improvised raft of 66 ft (20m) long and 23 ft (7m) wide (see the picture below based on a drawing of one of the survivors). There was very little food on the raft, it was half underwater, and could not be steered. So, these people were lost at sea. Many of them died because of a lack of food, fights, suicide, or cannibalism. When the raft was discovered by a rescue ship 13 days later, only 15 people were alive (of which five died within days after their rescue). Two survivors wrote a book about their experiences and the full text of that book is available for free.
Backstory: Within two months of the rescue, the first accounts of the brutal journey of the raft of the Medusa appeared in French newspapers. These stories caused a big scandal in France and the government tried to cover it up unsuccessfully. Géricault got inspired by these stories and wanted to start a painting about it. He spoke to two survivors to get an even better idea of what they experienced. He picked a specific moment from their survival story as the subject for this large painting. He also tracked down the carpenter that helped to build the raft from the wooden deck of the Medusa and asked him to create a smaller-scale replica in his studio. Many of the preparatory sketches by Géricault for this painting are still available. A more elaborate sketch that is also on display in the Louvre is shown below. All this preparation resulted in a brilliantly-executed painting. According to many, this is the most famous painting from the Romantic art period.
Moral: The moral is one of despair, hope, and persistence. After 13 days, the people on the raft finally see a ship that could rescue them. However, the ship does not seem to see them. Some people in this painting are still trying to get the attention of the ship, while others have already given up, turned around, and sit down in disappointment.
Who is Géricault? Jean-Louis André Théodore Géricault (1791-1824) was a painter and lithographer from France. He is one of the founders of Romanticism, an art movement that was further developed by Eugene Delacroix. While Géricault received some formal training, he was largely self-educated. He got his inspiration from Michelangelo, Gros, and especially Rubens. He was a specialist in painting horses. His first masterpiece, The Charging Chasseur, which is also in the Louvre, was accepted for the Paris Salon of 1812. Two years later another painting of him got accepted by the Salon, entitled The Wounded Cuirassier, which is on display both in the Louvre and in the Brooklyn Museum of Art in New York.
Fun fact: This painting by Géricault was a controversial one and Géricault was aware of that. The painting was a political statement against the government who had failed in appointing a proper captain to the Medusa and, subsequently, tried to cover up their mistakes in handling the aftermath. Géricault used a canvas of 23.6 ft (716 cm) wide and 16.1 ft (491) cm high, making the figures in this painting larger than life-size. He knew that he would not sell this painting as it was too big for a private home and the government would not buy it. The painting got accepted for the 1819 Paris Salon and immediately went viral, becoming the talk of the town. As expected he did not sell it, but he earned some money when the painting toured various exhibitions in Europe – where the painting was well received.
Where? First floor, room 77 of the Denon wing in the Louvre. A smaller version is in the Philadelphia Museum of Art but is currently not on display.
When? The original is from 1827, and the smaller replica is from 1844.
What do you see? In the center, King Sardanapalus of Assyria, dressed in white, lays in his bed which is covered with bright red sheets. On the front corners of his bed are two large elephant heads. His bed stands on top of a large pyre. You can see some woodblocks making up the pyre behind the black slave in the left foreground and on the bottom right. While rebellion forces surround his palace, Sardanapalus orders his eunuchs and palace officers to cut the throats of his mistresses. He did not want anyone or anything that gave him pleasure during his life to survive him. He has a calm and disinterested expression which contrast strongly with the cruel scene around him. Notice also that all mistresses and Sardanapalus wear expensive jewelry as the king also wanted his royal possessions to be burned with him on the pyre. On the bottom right is also a collection of crowns and jewelry that are about to go down.
Who is Sardanapalus? According to the Greek writer Ctesias, Sardanapalus lived in the 7th century BC. He was the last king of Assyria, which was a very large empire in the Middle East between the 25th and 7th century BC. He lived an extremely luxurious life and was very lazy. According to Sardanapalus, the main purpose of life was physical desire. He followed his own advice, dressed in woman’s clothes, wore makeup, and was surrounded by many male and female mistresses. As many people got annoyed by his lifestyle, a group of rebellions formed to defeat Sardanapalus and his troops. Sardanapalus went down in a typical fashion. As some point during the war with the rebellions, he thought that he had defeated the rebellions and started a big party. However, the rebellions came with reinforcements and defeated Sardanapalus, leading to the end of the Assyrian empire. Before he got caught, Sardanapalus burned himself together with many of his eunuchs and mistresses, and most of his royal possessions.
Who is Delacroix? Eugène Delacroix (1798-1863) was the leader of the Romantic painters in France. Jean-Auguste-Dominique Ingres was the main artistic rival during his life. Whereas Ingres was the leader of the school of Neoclassical painting, Delacroix believed in the Romantic style and was inspired by artists like Rubens, Tintoretto, and Veronese. The style of Delacroix can be characterized by an emphasis on using colors and depicting emotions, and not on providing a clear composition and shapes of the people in his paintings. In 1830, he painted his most famous work, Liberty Leading the People, which is on display in the Louvre as well. The work of Delacroix has been important for the development of Impressionism later in the 18th century. Artists like Degas, Manet, and Renoir greatly admired the work of Delacroix.
Fun fact: This painting is the largest uncommissioned by Delacroix. He had high hopes of this work and created many sketches that are still available for this painting. Below are two pictures of sketches he made that are in possession of the Louvre. The painting was first exhibited in the Salon of 1828 in Paris. The painting got many negative reviews. One viewer went so far as threatening to cut off Delacroix's hands such that he could never paint again. There were several reasons for these negative reactions, such as the messy composition and incoherent use of colors. Whereas the French State bought earlier paintings of Delacroix, they did not buy this one. Instead, Delacroix took it back to his studio where it stayed until 1845. He only sold the painting after he made a much smaller replica of the painting owned by the Philadelphia Museum of Art. The painting was not on public display until 1921 when the Louvre bought it. Nowadays, this painting is highly appreciated. Looking back, it is one of the early Romantic paintings. Whereas people in the early 19th century were still used to the clarity of the Neoclassical paintings by Ingres and colleagues, the Romantic paintings focused on showing emotions and were much less clear.
Interested in a copy for yourself? Poster or canvas.
Where? The marble version is in Room 548 of the Metropolitan Museum of Art. A bronze version is in the Allée centrale de sculptures (central sculpture hall) on the ground floor of the Musée d’Orsay. A plaster version is in Room 14 of the Petit Palais.
When? The plaster version between 1858 and 1861, the bronze version in 1862, and the marble version between 1865 and 1867.
Commissioned by? The owner of the Saint-Béat quarry
What do you see? Ugolino is sentenced to starve to death together with his children. This sculpture shows the moment that Ugolino considers cannibalism. He is depicted together with his four children, all naked, but is ignoring his children in this sculpture. He looks desperately in the distance and is biting his fingers and pulls his lip down with them. He holds his head in the palm of his hand. He is contemplating the consequences of his sins. He is sculpted as a muscular man even though he is starving to death. He is bending forward and has his feet on top of each other. The four children are in different states of suffering, and they beg their father to eat them such that he can stay alive. The oldest boy seems most energetic. He has his fingers in the flesh of Ugolino’s leg to emphasize his begging. The second oldest son on the right is also holding his father with both hands. The second youngest son on the left sits on top of his oldest brother and has already lost most of his remaining energy. He has his left arm on his father’s leg. The youngest son is on the bottom right and while he is the only one with a peaceful expression he appears already dead. Carpeaux is telling a story with this sculpture, something that is very difficult to do with a sculpture. He was able to sculpt the skin, muscles, and veins very realistically and to express the strong emotions of the different subjects. The more you look at the details of this marble statue, the more alive the subjects become. For example, you can see Ugolino’s agony by the curve in his spine, and even the toes of Ugolino are curled to show his agony.
Different versions of this statue: Several sculptures of Ugolino and His Sons have been made. Carpeaux got the idea of creating a sculpture of Ugolino and his sons in 1858. He started by making a plaster version of it, which he completed in 1861. This version is in the Petit Palais in Paris. After that, in 1862, he created a bronze version which is now in the Musée d’Orsay. The final version he created was the marble version in the Metropolitan Museum of Art. Rodin was inspired by the sculptures of Carpeaux and, in 1881, he made a plaster version of Ugolino and His Children which is in the Musée Rodin in Paris.
Backstory: This work is created under the supervision of Carpeaux and is based on canto 33 of Dante’s Inferno (which is the first part of the Divine Comedy). In this book, Dante travels through the nine circles of hell. Each circle contains people who are convicted in hell for a different sin. In the ninth circle, he meets Count Ugolino della Gherardesca (c. 1220-1289), who was convicted for treachery. In 1288, Ugolino worked together with the archbishop Ruggiero to take control of the factions in Pisa. However, in this process, Ruggieri betrayed him and locked Ugolino up in prison. More precisely, Ugolino was imprisoned together with his children and grandchildren in a tower and condemned to starve to death. His children begged Ugolino to eat them to survive, and his hunger was stronger than his sadness about his dying children. It is unclear whether Ugolino ate his children in the end. In Dante’s story, Ugolino’s eternal punishment in hell is that he is stuck up to his head in the icy waste of Antenora which is the punishment for political traitors. Meanwhile, he is chewing the head of Ruggieri (the person who betrayed him in real life) who is also stuck in the ice.
Who is Carpeaux? Jean-Baptiste Carpeaux (1827-1875) was born in Valenciennes in France and died in Paris. In 1854 he moved to Rome, where he got inspired by the Renaissance artists such as Donatello, Michelangelo, and Verrocchio. He suffered a lot during his life, both mentally and physically, and you can see that back in some of his extreme works. His sculptures are known for the emotions they evoked among the viewers, and he distinguished himself with his style from his contemporary colleagues. He is considered one of the greatest sculptors of his time, though most people consider Antonio Canova (who was born before him) and Auguste Rodin (who was born after him) to be even better.
Fun fact: The sculpture in the Metropolitan Museum of Art is placed very close to the entrance of the Petrie Court Café. It is ironic that this sculpture with the theme of starvation is so close to the Café. While this may be a coincidence in itself, another statue that deals with starvation is also close to the Café. Rodin’s bronze The Burghers of Calais sculpture shows six leaders of the city of Calais who are starving and have a rope around their neck as they will be executed soon. The marble statue of Carpeaux is also next to the statue of Perseus with the Head of Medusa by Antonio Canova.
Where? First floor, room 77 of the Denon wing in the Louvre
What do you see? This painting represents what a revolution feels like for the people involved. The woman in the center, referred to as Liberty, is holding the French flag. She is standing on top of a barricade, which you can recognize by the pieces of wood and the cobblestones in the foreground. Liberty represents the struggle of the common people for freedom, but at the same time, she shows the energy and excitement that was part of a revolution. In her left hand, she holds an infantry musket. This is a rifle with a bayonet fixed to it, in case she would want to spear the enemies from close range. Liberty is depicted in a victorious pose, and she is showing her breasts to the people. She is surrounded by a mix of people from the French society. On her right is a child brandishing a pair of guns. At her feet is a day laborer from the countryside wearing a blue jacket (notice the red, white, and blue pattern in his clothes). The man to Liberty’s left with the black jacket and the top hat is someone representing the middle-class people (some say it is Delacroix himself, but there is serious doubt about this claim). The man in white on the left is a factory worker holding a saber. There is a sharp contrast between the victorious people fighting for the freedom of France and the dead people in the foreground. In the bottom right, you can see a dead soldier and a guardsman. In the background, you can see the smoke of the cannons. In the top right, you can see the city of Paris in the background with the two iconic towers of the Notre Dame. Finally, in the two spars of wood on the right, you can see the signature of the painter, reading “Eug. Delacroix 1830.”
Backstory: This painting commemorates the July Revolution of 1830 in France. During this revolution, King Charles X of France was brought down. Delacroix wrote in a letter to his brother that if he could not fight for his country, he could at least paint for his country. This painting served as a political poster for the revolution, and the idea was that people would sympathize with the freedom fighters on this painting. It took Delacroix about two months to complete the painting. The next he year he sold the painting to the government for three thousand French francs and, in addition, they awarded him a Legion of Honour, the highest French order for merits by military and civilians which was introduced by Napoleon Bonaparte.
July Revolution: After Napoleon Bonaparte was defeated in 1815, the monarchy was restored in France. On July 25, 1830, King Charles X signed four public announcements that were unfavorable to the common people. These announcements included the end of press freedom and a new voting system that favored the higher classes in society. On July 27, 1830, the citizens of Paris started the July revolution (also called the Second French Revolution) against King Charles X. The civil war lasted three days, and on August 2, 1830, Charles X officially abdicated. His successor was Louis-Philippe, the cousin of Charles X, who became the new king (until he was brought down in the Third French Revolution in 1848).
Symbolism: The woman holding the tricolor represents the goddess of Liberty. The tricolor was the flag of liberty and is now the French national flag (do you also see the tricolor on top of the Notre Dame?). For this painting, Delacroix was inspired by the Venus of Milo (which is also in the Louvre), and by showing Liberty’s breasts, he signals to us that she is partly a goddess. However, at the same time, Liberty represents a person fighting in the revolution. The different caps you see in this painting are representative of the different social classes that participated in the revolution. Do you see the simple hat of the factory worker on the left, the infantry hat of the young man below him who is holding on to the cobblestones, the top hat of the middle class, the cloth of the day laborer at Liberty’s feet, and the student hat of the boy on the right? The red cap that Liberty wears on her head is also a symbol of liberty. This cap is called a Phrygian cap, which is a soft cap in the form of a cone and with the top pulled forward. The Phrygian cap is also called the liberty cap as, especially in artistic works, it represents freedom. This cap was popular during the first French Revolution between 1789 and 1799.
Romanticism? Eugène Delacroix is considered to be the father of French Romantic painting. At the beginning of the 19th century, there was an ongoing debate between Delacroix and Jean-Auguste-Dominique Ingres on what was a better way of painting. Ingres, who is considered to be a neoclassical painter, believed in the classical ideas such as simplicity, symmetry, and idealized beauty in art. However, Delacroix thought that the expressive potential of colors was much more important. He liked to depict moments of extreme emotions as you can see in this painting.
Who is Eugène Delacroix? Eugène Delacroix (1798-1863) was born in a small village close to Paris. He has made many large-scale paintings about contemporary subjects, which was a successful strategy to earn money around that time. His work was usually dramatic and romantic, and he knew how to express emotions in a painting. He was inspired by artists such as Titian and Rubens and is considered to be the father of French romanticism. He was a very productive artist, and after his death, 9,140 works were attributed to him, mostly drawings, but also 853 paintings. Many other French artists have been inspired by the works of Delacroix, including Degas, Manet, and Renoir.
Fun fact: The design of the Statue of Liberty in New York has been inspired by Liberty as created by Delacroix in this painting. The Statue of Liberty has been designed by the French sculptor Frédéric Auguste Bartholdi and has been given by France to the United States, where it was unveiled in 1886. However, several changes have been made to the statue compared to Delacroix’s depiction of Liberty: no nudity, no impression of violence, and a crown instead of a Phrygian cap. Liberty, as depicted in this painting, has also appeared on the French one hundred Franc banknote from 1979 till 1994 and since 1982 Liberty has also been featured on French postage stamps.
Interested in a copy for yourself? Poster or canvas (Amazon links).