Where? Gallery 632 of the Metropolitan Museum of Art
When? Around 1662
What do you see? A young woman opens a leaded window with her right hand, and she holds a water pitcher in her left hand. She wears a blue dress with a blue and gold-like vest (called a bodice) on top of it. She also wears a white collar and an equally white linen head covering. The silver water pitcher is standing on a silver basin.
The table is covered with an expensive and colorful tablecloth with flower patterns. On the right of the table is a box with a blue ribbon and a pearl necklace. Behind the table is a chair with a carved lion on top of it. A blue cloth hangs over the chair. On the top right hangs a map of the seventeen provinces of Hapsburg Netherlands in the 17th century (interestingly, the west of Hapsburg Netherlands is shown on the top, and the north is shown on the right).
The walls in this room are somewhat off-white (which is clear when seen in contrast to the head cover of the woman) and we can see the effects of the sunlight. We can recognize different shadows on the wall left of the woman, but we can, for example, also observe the shadows on the nails in the chair. The light in this painting is gently changing the colors of the various objects.
It is not entirely clear what the woman is doing. It is possible that she wants to water some of the flowers that are outside the window or she may want to clean the window. Note that the window is the same as the left window in The Music Lesson by Vermeer.
Backstory: This painting is also known as Woman with a Water Jug. It is a genre painting depicting an everyday scene from the life of the 17th-century middle class in The Netherlands.
In 1887, Henry Marquand acquired this painting for $800 and later donated it to the Metropolitan Museum of Art. This was the first Vermeer painting to come to the United States.
Balance and peacefulness: As in many other paintings of Vermeer, this painting shows a balanced composition which results in a very peaceful domestic scene. First, Vermeer achieves this by using a limited number of colors in this painting. He mainly uses the three primary colors: blue, red, and yellow.
Second, Vermeer took many months to complete a single painting, and he added and removed various elements over that period to create the harmony that we see in this final version. For example, based on infrared technology, we know that Vermeer originally included another chair in the left foreground and the map on the wall was bigger and placed much more to the left. However, this created a more chaotic scene, and Vermeer proceeded to update the painting (check here for a virtual reconstruction of the earlier version of this painting). While removing the chair may not have been that much work, completely redoing the map on the wall on a different location was a lot of work and explains why Vermeer took such a long time to complete a painting (and the map turns out to be very accurate).
Who is Vermeer? Johannes Vermeer was born in Delft, The Netherlands, in 1631 and died there in 1675. His father owned a tavern and was an art dealer. Early in his career, Vermeer got some inspiration from works by the followers of Caravaggio and especially their use of light.
Vermeer developed his own style and primarily focused on genre paintings. The domestic scenes that he portrayed have become famous through their realism and excellent use of light and shadow. Besides the current painting, other examples that illustrate his brilliance are The Milkmaid in the Rijksmuseum in Amsterdam and Girl with a Pearl Earring in the Mauritshuis in The Hague.
The work of Vermeer was certainly appreciated during his career, but after his death, there was a period of almost two hundred years during which his work was largely forgotten or attributed to other better-known painters. In the second half of the 19th century, his work was rediscovered and quite some well-known paintings were attributed to Vermeer.
Fun fact: As you can see in the paintings above, Vermeer used a lot of blue in his paintings. For this he used the pigment ultramarine (which is a natural pigment made from lapis lazuli). The use of this pigment differentiated him from his contemporaries as lapis lazuli was very expensive.
Most other painters used the much cheaper azurite to create blue. Lapis Lazuli is a rock with a deep blue color, and this rock was not available in Europe but had to come from countries like Afghanistan. Ultramarine is created by grinding lapis lazuli into powder and combining it with a drying oil.
Titian is another well-known artist who often used ultramarine. During the Renaissance, ultramarine was primarily used to paint the robe of the Virgin Mary. The ultramarine pigment remained very expensive until 1826 when synthetic varieties of ultramarine became available.
Interested in a copy for yourself? Poster
Where? Gallery 45 of the National Gallery of Art
Commissioned by? Unknown, but possibly Rubens created this as a showpiece for his studio.
What do you see? Daniel is in the lions’ den surrounded by life-size lions. He sits on a colorful red cloth and has a white cloth wrapped around him. His body is tense with his legs crossed and his arms together. Given the light in the background, it seems that this painting captures the moment in the morning after Daniel has spent a full night in the den. Daniel is praying with his hands folded and he is looking up into the air.
Some lions are sleeping, others are looking straight at us, and others are roaring or growling. There are nine lions and lionesses. In the foreground are the bones and a skull as evidence that the lions have already eaten some people. However, a young Daniel is sitting alive in the middle of the den.
Notice that according to the Biblical story, Daniel was much older when he was thrown into the lions’ den, probably around 80 years old.
The painting is based on the Biblical story in the Book of Daniel, chapter 6. In short, Daniel is a high-level administrator for the Persian king Darius. He is doing so well that Darius wants to promote Daniel to be in charge of the full kingdom. The other administrators hatch a plan to trap Daniel. They convince Darius to issue a decree that in the next 30 days no one could pray to any god or human other than king Darius. As Daniel continues to pray to his God, he is sentenced to be thrown into the lions' den which nobody could survive. Darius says to Daniel before he is thrown in the den: “May your God, whom you serve continually, rescue you!” A big stone then covers the den.
The next morning Darius checks on Daniel and finds him still alive without any scratch. After that, Darius decided to throw all the administrators and their families in the lions’ den next, and they were all killed before they even reached the floor.
Symbolism: The message of this painting reflects the message from the Biblical story of Daniel in the lions’ den: If you trust in God, he will protect you from no matter what, even from a pride of hungry lions. This story also symbolizes the resurrection of Jesus from the dead.
The lions symbolize the powerful rulers on earth. Daniel is praying and looking upwards to Heaven, which symbolizes his faith in God. The skull in the foreground refers to Golgotha, the place where Jesus was crucified. The red cloth refers to the blood of Jesus.
Who is Rubens? Peter Paul Rubens (1577-1640) is a Flemish painter. He was born in Siegen, which is now in Germany, and died in Antwerp, Belgium. Together with Caravaggio, Rubens was one of the most well-known painters of his time. He used a Baroque style of painting.
In 1600, Rubens traveled to Italy, where he stayed for eight years. He spent time in Venice, Florence, and Rome and got inspired by the works of artists like Michelangelo, Raphael, and Titian. After this period he moved back to Belgium, where he set up his studio. Together with his many students and apprentices, he produced a very large number of paintings during his life.
Fun fact: Rubens liked to include wild animals in his paintings and was often asked to paint hunting scenes. As he was one of the most dramatic painters of his time, he was perfectly suited to create some crazy hunting scenes. He could study most of these wild animals in the menageries that some of the richest people liked to have around that time. One thing he had to change, however, was to paint the animals like they would behave in the wild as opposed to the often tamed animals he observed in the menageries.
In his different paintings, he included wild animals, such as bears, crocodiles, foxes, hippos, lions, tigers, and wolfs. These hunting scenes were always on commission, and they were a great way for Rubens to earn money. See, for example, the painting of The Tiger Hunt by Rubens.
Interested in a copy for yourself? Poster or canvas
Where? Room E203 of the J. Paul Getty Museum
What do you see? A young Saint John the Evangelist sits in a room. He has red cheeks and wears a red/pink robe with a bold red cloak over his shoulders. He looks up into the light which represents the divine inspiration for the writing of a Biblical book.
Saint John holds a quill pen (a pen made of a bird feather) in his right hand, and he has just dipped the pen in the pot with ink on the bottom left. He presses his left hand pressed to his heart to indicate his personal faith that helped him to write the Biblical book.
On the right is an eagle which is one of the attributes of Saint John the Evangelist. Frans Hals used broad visible brush strokes to create this painting. His brush strokes are more refined in the face of John. He also makes brilliant use of the light to depict John the Evangelist.
Backstory: This work is one of the few religious paintings by Frans Hals. About eighty percent of his works are individual portraits of upper-class people, wedding portraits, or group portraits. The remainder of his work consists mostly of genre paintings. The painting of Saint John the Evangelist is part of a series of four paintings of the apostles, with the other ones being St. Matthew, St. Mark, and St. Luke.
Who is Saint John the Evangelist? The author of the Gospel of John, the fourth book in the New Testament. Before becoming an Apostle of Jesus he was a fisherman. However, it is not certain if the Apostle John is also the author of the Gospel of John, as the author does not clearly identify himself in his writings. He is the only apostle that was not killed because of his faith in Jesus. Some people also attribute the Book of Revelation to him, though this is also a point of debate among scholars.
Who is Hals? Frans Hals the Elder was born by the end of 1582 (or early 1583) in Antwerp, Belgium, and died in 1666 in Haarlem, The Netherlands. His brother and five of his sons were also painters. Frans Hals is primarily known for his portraits. He had a loose painting style, which means that he used relatively few (but long) brush strokes to depict something. You can often see the brush strokes in his paintings. He painted based on his intuition and was uniquely able to capture the emotions and characteristics of the people he painted.
Together with Rembrandt and Johannes Vermeer, Frans Hals is generally considered the best Dutch painter of his time. While living around the same time, the three of them all had unique styles and never met each other in person.
Another interesting painting of Hals is the Portrait of René Descartes, the father of modern Western philosophy. This painting is in the Statens Museum for Kunst in Copenhagen. There are several copies of this painting among which one is in the Louvre in Paris.
Fun fact: This work is part of a series of four paintings in which Frans Hals depicted each of the four evangelists: Matthew, Mark, Luke, and John. All four paintings were lost since 1812 and were only rediscovered during the 20th century.
Cornelis Hofstede de Groot mentioned the four paintings in a catalogue raisonné in 1910, but not much attention was given to these mentions as they seemed to be atypical in Hals’ oeuvre. This changed in 1958, when Irina Linnik, an art historian for Odessa Museum of Western and Eastern Art, rediscovered the paintings of St. Matthew and St. Luke. These two paintings can still be seen in the Odessa Museum of Western and Eastern Art in Odessa.
In the 1970s, Claus Grimm identified the painting of St. Mark, which is now in the Pushkin Museum of Fine Arts in Moscow. The Getty Museum paid $2.9 million for St. John the Evangelist in 1997, when it was rediscovered by Brian Sewell when the painting was brought in for evaluation at the auction house Sotheby’s.
Interested in a copy for yourself? Poster or canvas.
Where? Room 18 of the National Gallery
Commissioned by? Nicolaas II Rockox, a kind of mayor of Antwerp
What do you see? Samson and Delilah are lying in a bed. The very muscular Samson is almost naked and sleeping on the lap of Delilah. He is only wearing an animal skin (possibly of a lion that he killed with his bare hands) around his middle. Delilah is wearing a white dress with a red satin cloak and has her breasts exposed. Her face shows a gentle expression and her left hand is placed on the shoulder of Samson.
The man behind Samson cuts his hair which was the source of Samson’s extraordinary strength. On the left side, an old woman is holding up a candle to provide enough light to cut Samson’s hair. On the bottom right, below Samson and Delilah, is an expensive woven carpet. On the top right, the Philistine soldiers are waiting outside the door with their weapons to capture Samson after his hair is cut. In the background of the room are various decorations. Notably, on the top left is a statue of Venus and Cupid. A large purple curtain surrounds the statue.
Backstory: This painting was acquired by the National Gallery in 1980 for about $6 million. At that time, it was the second-most expensive painting in the world. This painting hung originally above a very large fireplace in the house of Nicolaas II Rockox. The bottom of the painting was about three foot/meter above the floor. Rubens created the painting such that it is best appreciated when viewed from below, though it is difficult in the current museums to hang a painting that high above the floor. A preliminary study for this painting is in the Cincinnati Museum of Art.
The Biblical story of Samson and Delilah: The story of Samson is described in Judges 13-16. He was a judge of the Israelites and received an immense strength from God to fight his enemies. The only condition to not lose his strength was that he could not cut his hair. He used his strength multiple times against the Philistines, the enemy of the Israelites.
However, as described in Judges 16, one day he falls in love with the Philistine girl Delilah. The Philistines bribe Delilah to help them to capture Samson. Delilah asks Samson multiple times what the secret of his strength is such that the Philistines can get rid of it. After telling a couple of lies first, he finally tells her that the secret is that he cannot cut his hair and that he never did (interestingly, his hair is rather short in this painting).
Delilah makes Samson fall asleep in her lap and a servant cuts his hair. When the Philistines come to capture him, God has left Samson and he has lost his strength. He gets captured by the Philistines and is put in prison. After that Samson got his strength back one more time from God and killed himself and more Philistines than he had done his entire life.
Symbolism: The moral of this painting is that love can cause problems. Some people even suggest that this painting portrays a brothel and if that is the case, the message of Rubens is that you should not visit those.
The crossed hands of the man cutting the hair of Samson symbolize betrayal. The statue of Venus and Cupid in the background shows that the mouth of Cupid is covered by a cloth such that he cannot speak. This is an uncommon way to depict Cupid and symbolizes the belief of Samson that love (represented by Cupid) can lead to bad outcomes.
Who is Rubens? Peter Paul Rubens (1577-1640) is one of the most famous Baroque painters. Between 1600 and 1608, he spent a considerable amount of time in Italy and visited, among other cities, Venice, Florence, and Rome. He was able to see a lot of art masterpieces there and was particularly inspired by the works of Caravaggio, Leonardo da Vinci, Michelangelo, and Raphael. In 1608, he moved back to Antwerp where he started his extensive studio.
Rubens developed a unique painting style with an emphasis on color, movement, sensuality, and light. He created a large number of paintings, including religious ones such as the current painting and Daniel in the Lions’ Den in the National Gallery of Art, and mythological paintings such as Prometheus Bound in the Philadelphia Museum of Art.
Fun fact: There has been quite some debate over time about whether Rubens actually created this painting. While there is no doubt that Rubens created a painting of Samson and Delilah, the question is whether the version in the National Gallery is the one that Rubens painted or whether the real Rubens has been lost.
An important argument that this may not be a Rubens is related to a copy of the real Rubens painting in 1613 by Jacob Matham. There are several differences between the copperplate engraving of Matham and the painting of Rubens, such as the right foot of Rubens which is not entirely in the painting, the position of the old woman, the statue of Venus and Cupid in the background, and the carpet.
The main argument that this painting is not by Rubens is that the copy by Matham is more in line with the other paintings of Rubens than the painting in the National Gallery. However, nowadays most people believe that Rubens did make the painting in the National Gallery.
Where? Room XIII on the First Floor of the Kunsthistorisches Museum
What do you see? Perseus has just cut off the head of Medusa which is lying on top of a cliff. The edge of the cliff is on the right, and in the background is the rest of the mountain and some vegetation. The face of Medusa is very pale, her lips are black, and her pupils rolled down. A substantial amount of blood comes out of her neck. Before she died, the hair of Medusa consisted of snakes, and most of the snakes are still attached to her (if you look carefully you can see some snakes growing directly from her head). Some other snakes have detached and are trying to get away.
There is a variety of snakes with different skins, shapes, and folds. On the top right, two snakes are biting each other, which may be part of a mating ritual. On the left, many snakes are wrestling with each other. From the blood that pours out of Medusa’s neck, small snakes are born. In the middle foreground, a small yellow snake has no tail but two heads instead. This snake represents the mythological amphisbaena, which is an ant-eating snake with two heads. The rolled-up snake to its left has the head of another animal. In the left foreground is also a beautiful fire salamander, to its right are two spiders, and further to the right a scorpion.
Backstory: Frans Snyders, a specialist in painting animals, painted the snakes, other animals, and insects in this work. Snyders also assisted Rubens with several other paintings over a period of thirty years. For example, he painted the eagle in Rubens’ Prometheus Bound in the Philadelphia Museum of Art.
According to the mythological story on Medusa, the snakes on her head are venomous. However, Snyders used the nonvenomous European grass snake as the model for the snakes in this painting. Some people, however, identify the two snakes on the right who are mating as vipers (and the viper is a venomous snake). A copy of this painting is in the Moravian Gallery in Brno, Czech Republic.
Who is Medusa? She was a Gorgon in Greek mythology. The term Gorgon is often used to refer to the three sisters, Stheno, Euryale, and Medusa, who looked like monsters and killed many people. Several sources describe them as the children of Phorcys and Ceto, though one source mentions that their father was called Gorgon. All three sisters had brass hands, sharp teeth, and their hair consisted of living venomous snakes. Whereas Stheno and Euryale where immortal, Medusa was not.
Medusa was killed by the Greek hero Perseus, who was sent by Polydectes, a king of a Greek island, who wanted to marry the mother of Perseus. Killing Medusa was not easy because everyone who would look at her would turn into stone. Perseus was able to kill Medusa by looking in a mirrored shield that he received from Athena. After he cut off Medusa’s head, the head could still be used to kill people who looked at it.
Medusa in art? In 1596 and 1597, Caravaggio painted two versions of the head of Medusa on a shield. The first work is privately owned and the second Medusa is in the Uffizi Museum. Leonardo da Vinci also painted Medusa, as discussed in a book by Vasari, but this painting is lost now.
Perseus and Medusa have also been the subject of some well-known sculptures of which the most famous example is probably Perseus with the Head of Medusa by Antonio Canova. The original version of this statue is in the Vatican Museums, and a copy is in the Metropolitan Museum of Art.
Who is Rubens? Peter Paul Rubens (1577-1640) was a Belgian painter during the Baroque period. Baroque painting differs from Renaissance painting by the increased use of color and emotions, and Rubens is one of the most important examples of that.
When Rubens was 23 years old, he moved to Italy where he spent the next eight years of his life. He traveled to places such as Florence, Rome, and Venice, and learned from the works of the great Renaissance artists. He returned to Belgium in 1608 where he set up his large studio. He had many students and often collaborated with other great artists such as Pieter Bruegel the Elder.
Some other examples of the work of Rubens include Samson and Delilah in the National Gallery in London and Daniel in the Lions’ Den in the National Gallery of Art in Washington, DC.
Fun fact: After Perseus cut off the head of Medusa, the head was involved in a variety of events:
Where? East Galleries II on the first floor of the Wallace Collection
What do you see? A party to celebrate the arrival of a newborn baby. In the middle, a father holds his newborn. He wears a so-called kraamherenmuts, a typical cap worn by new fathers. On the left, the mother lays in her bed (below the canopy on the top left).
Friends and family surround the father and baby. The scene is chaotic but happy. People engage in all sorts of activities, and bowls, pans, plates, egg shells, and food are scattered throughout the room. In the foreground, a maid is shown from the back. She is dressed in happy colors and holds a red chair for the father to sit in. The woman standing on the right side (from our point of view) from the father will receive some money from the father who puts his left hand in a money bag.
In the right foreground, a smiling woman is stirring in a large pot and holds up her hand to receive some money as well. Another woman helps her pouring sugar into the pot. The maid on the right is getting a sausage that hangs from the chimney. On the left, two people are paying attention to the mother, and one of them feeds her some soup. To the left of the table, a pregnant woman sits next to a crib. She holds a glass in her left hand and conceals her belly with a white apron.
Backstory: This painting has been known under several titles, including The Christening, The Christening Feast, and The Gossiping. Steen signed the painting by writing JSteen.1664 above the door. In addition, the long-haired man behind the father may be a self-portrait of Jan Steen.
The painting has been altered a bit over time, but a large cleaning in 1983 removed some of the 19th-century additions. For example, you can still see that the plate in the hand of the woman on the right (getting the sausage) was originally larger.
Sir Richard Wallace acquired the painting on May 15, 1872. Jan Steen made several other paintings about the celebration of the birth of a child. For example, in 1668, he painted Twin Birth Celebration, which is in the Kunsthalle in Hamburg.
Symbolism: The marriage between the husband and wife is not good as there are hints that both are cheating on each other (see the fun fact below for more on this). The broken egg shells in the foreground could both symbolize the lack of sexual intercourse within the marriage and sexual intercourse outside the marriage (also notice the bits of egg yolk on the floor). The eggs were also used to produce an alcoholic cinnamon-based drink which was a traditional drink for the mother to recover from the childbirth.
The item on the bottom left, which looks like a frying pan, is a bed warmer. It refers again to the bad state of the marriage as the bed warmer indicates the only warmth there is in bed. Furthermore, the sausage hanging on the top right is also a sexual reference. Steen wanted to remind people with this painting of the importance of a good marriage.
Who is Steen? Jan Havickszoon Steen (1626-1679) was a painter from The Netherlands who is best known for the comical and ironic themes in his paintings. His works often include chaotic scenes from everyday life. Typical examples are The Merry Family in the Rijksmuseum in Amsterdam and Rhetoricians at the Window in the Philadelphia Museum of Art. However, he was quite versatile and also created mythological, religious, still-life, and portrait paintings.
Jan Steen was the son-in-law of Jan van Goyen, a successful landscape painter from the 17th century. Steen did not always earn enough money with his paintings and ran a brewery and an inn at different points in his life. Observing people having some drinks must have been a great inspiration for Steen as this is a theme that he frequently incorporated in his paintings.
Fun fact: Typical for Jan Steen, this painting contains some comical details, but at the same time these details completely change the meaning of the painting. For example, look right above the head of the baby. A man is raising his two fingers, which was a sign of infidelity. It is a sign that the man raising his fingers is the birth father of the child, while the man holding the baby is only the official father (as his wife has cheated on him). The woman on the right with the large breasts jokingly opens her hand to receive some money from the father. She may be the midwife, but also a little bit more than that…
Interested in a copy for yourself? Poster or canvas.
Where? Gallery 213 of the Cleveland Museum of Art
Commissioned by? Tieleman Roosterman and his wife Catharina Brugmans
What do you see? The 36-year old Tieleman Roosterman looks at us with a serious and confident expression. He is painted in three-quarter length.
Hals pays careful attention in painting his costume, which is not surprising given that Roosterman was an international clothing merchant. Roosterman wears a doublet, which is a short, close-fitting padded jacket. The jacket is decorated in the middle with metal or silver decorations. On top of the doublet, he has a big white ruffled collar. He has slashed sleeves, and on his right sleeve, he has a white cuff with lace edges. He has a glove on his left hand. He wears black breeches, which are a 17th-century type of pants that run just below the knee or till the ankles. In his right hand, he holds a large black hat made of beaver fur (such hats were popular during that time as they could be turned into a variety of shapes). All the items that Roosterman is wearing were very fashionable during his time.
Inscription: To the right of Roosterman’s head, Hals included an inscription reading “AETAT SVAE 36 ANO 1634”. This means that Tieleman Roosterman was at the age of 36 at the time of the painting and that it was painted in 1634.
Roosterman and his wife, Catharina Brugmans, commissioned Hals to paint a portrait of both of them to celebrate their third wedding anniversary. The Portrait of Catharina Brugmans is in a private collection.
When the Portrait of Tieleman Roosterman was auctioned in 1999, it also included a coat of arms and a crest above the inscription. However, by then it was known that the coat of arms contained a pigment that was only available almost a century after Hals painted it. Thus, the coat of arms was removed from the painting by the Cleveland Museum of Art to show its original composition.
Backstory: The Cleveland Museum of Art acquired this painting in 1999 for $12.8 million, a record for a Frans Hals painting at that time. Saint John the Evangelist held the previous record. This work by Frans Hals was sold in 1997 for $2.7 million to the Getty Museum.
Who is Tieleman Roosterman? A rich textile merchant from Haarlem, The Netherlands. He operated internationally and specialized in fine linen and silk. He was born in 1598, married in 1631, and died in 1673, all in Haarlem. Together with his wife, he baptized ten children.
Tieleman Roosterman is probably also the model for The Laughing Cavalier painted in 1624 by Frans Hals. This painting is in the Wallace Collection in London.
Who is Hals? Frans Hals the Elder was born at the end of 1582 (or early 1583) in Antwerp, Belgium, and died in 1666 in Haarlem, The Netherlands. He painted many portraits and was a true specialist in characterizing his subjects. At the beginning of his career he created more colorful paintings but when he got older the colors he used became darker. Many artists (including Van Gogh) admired the many shades of a single color that he used in his works, and the current painting of Tieleman Roosterman is already a good example of Hals using many shades of black.
Fun fact: This painting was sold in 1999 to the Cleveland Museum of Art by the Austrian branch of the Rothschild family. In 1999, the Austrian government returned many items to the Rothschild family after the Nazis seized these items 61 years earlier.
Before 1999, most items were on display in Austrian museums. After their return, the family decided to put many of the items up for sale because their houses were not big enough to properly display all the items.
The painting of Tieleman Roosterman was sold with two other paintings by Hals and many other historical items at the auction house Christie’s in London. Interestingly, among the bidders for the items in the collection were several members of the other branches of the Rothschild family (they form a large and very wealthy family with branches all over Europe). It was reported that members of the French and British branch bought some of the items during the auction.
Interested in a copy for yourself? Poster or canvas.
Where? Room E204 of the J. Paul Getty Museum
What do you see? The Ancient Roman god Jupiter (Zeus in Greek mythology) is disguised as a beautiful white bull. He just seduced Europa and takes her away on his back into the sea. He has his tail up as an indication that he is happy with the successful abduction.
Europa sits on top of the bull, holding a horn with her right hand, and fearfully looks back at her servants on the shore. They are the Virgins of Tyre (where Europa lived as well), with whom Europa was playing before she got abducted. They watch in disbelief how Europa gets abducted. The woman in blue has dropped the flower garland they made for the bull in her lap and raises her hands up in the air. The other woman looks at Europa while folding her hands as if she resigns in Europa’s fate. In the background is the horse carriage with four horses that had brought Europa to the beach.
The story of Jupiter and Europa? This story is based on the second book of Metamorphoses by the Roman poet Ovid (Amazon link to Metamorphoses). At the end of the second book, in lines 833 till 875, Ovid describes how Jupiter falls in love with Europa. She was the daughter of a king in an Eastern land.
Jupiter asks his son Mercury to go to that land and drive the herd of royal kettle to the beach, where Europa is playing with her servants. Jupiter disguises himself as a tame white bull and puts himself among the royal kettle. Europa recognizes his beauty and starts to play with him. While a bit afraid at first, she eventually climbs on his back, and Jupiter takes that opportunity to walk into the water and escape with her on his back.
This story has also inspired other painters. Titian painted The Rape of Europa in the Isabella Stewart Gardner Museum in Boston, and Jean-François de Troy painted The Abduction of Europa in the National Gallery of Art in Washington, DC.
Background: This painting is one of only few paintings by Rembrandt in which he included an extensive landscape. The Getty Museum acquired it in 1995 for about $27 million, which was a new record for a Rembrandt painting at that time. They bought it together with another painting by Rembrandt, Daniel and Cyrus before the Idol Bel, which is also still in the Getty Museum.
Who is Europa? A figure in Greek mythology. She was born as the daughter of a king of a land somewhere near current-day Lebanon. She is primarily known by the story on her abduction by Jupiter who brought her to Crete. She was still a virgin before the got abducted.
Jupiter and Europa get three children together: Minos (who will become the king of Crete), Rhadamanthus, and Sarpedon. After their death, these three sons became the judges of the Underworld.
The continent of Europe is named after Europa, as Jupiter took her from Asia to this new continent. Also, one of the moons of the planet Jupiter is named after her (many moons of Jupiter are named after lovers of Jupiter).
Who is Rembrandt? Rembrandt Harmenszoon van Rijn was born in Leiden, The Netherlands, in 1610. In 1631, he moved to Amsterdam where he initially ran a very successful painting business. He painted The Abduction of Europe in the year after his arrival in Amsterdam. He stayed there for the rest of his life and died in 1665. During his life, he experienced many challenges, like the death of his wife and children and financial trouble, but he always remained productive.
Nowadays, he is considered one of the most famous artists that ever existed. Rembrandt did not paint many mythological paintings during his career. He preferred religious subjects, like Saul and David in the Mauritshuis in The Hague, or portrait paintings of individuals or groups, like he did in his famous The Night Watch in the Rijksmuseum in Amsterdam.
Fun fact: Rembrandt included some great details in this painting.
Interested in a copy for yourself: Poster or canvas.
Where? Room 9 of the Mauritshuis
Commissioned by? Dr. Nicolaes Tulp and the guild of surgeons in Amsterdam
What do you see? Dr. Nicolaes Tulp, the central figure with the hat, is giving an anatomy lesson to the guild of surgeons. The body that he analyzes is from the criminal Aris Kindt. His body is partly shaded to indicate that he is dead (see also the black lips), which is a technique called umbra mortis (which means shadow of death).
Dr. Tulp (which means “tulip” in Dutch), has an instrument (a forceps) in his right hand and shows how the muscles in the arm are attached. With his left hand, he illustrates to the audience the movement that the left arm and hand are capable of. According to the knowledge of today, Rembrandt’s depiction of the arm was surprisingly accurate, though there are some minor mistakes.
The surgeons are all looking at a distinct place, although several of them seem to look at the open book on the right. The book is probably De Humani Corporis Fabrica (Fabric of the Human Body) by Andreas Vesalius and contains medical information that supplements what the surgeons hear and see in this anatomy lesson.
Have a look at the white starch collars of the surgeons, which have been painted in great detail. It was very difficult to keep these collars this white and to iron them to appear in this perfect form. In this painting, they show the distinctiveness of the surgeons.
Inscriptions: The man in the center back is holding a piece of paper, which contains the names of the seven spectators present on this painting. Just to the left of the top middle of the painting, you can see the text “Rembrandt f. 1632”. This text means that Rembrandt made this painting in 1632 (“f.” stand for “fecit”, which is Latin for “he made”).
Backstory: This painting is part of a series of group portraits for the boardroom of the Amsterdam Guild of Surgeons. On January 31, 1632, Dr. Tulp (38 years old) gave a public anatomy lesson, which was open to surgeons, students, and the general public (who had to pay an entrance fee) and was held in a theater. Such an anatomy lesson was given once a year during the winter to reduce the deterioration of the body and its smell because it was not yet possible to refrigerate the body. By law, they could only use a body of an executed criminal for this event. Surgeons were required to attend this anatomy lesson to increase their understanding of the human body.
Who is Dr. Nicolaes Tulp? Dr. Tulp (1593-1674) was born in Amsterdam and studied medicine in Leiden starting in 1611. He was born as Claes Pieterszoon but changed his name as an adult to Nicolaus Petreius, which was a more credible name for a physician and surgeon. After he established a successful practice in Amsterdam, he changed his name to Nicolaes Tulp (after the beautiful tulips that he saw near his house).
Dr. Tulp became a surgeon specialized in anatomy, and in 1628 he became the lecturer of Amsterdam Guild of Surgeons, which made him responsible for the yearly public anatomy lesson. He was a very successful surgeon and published a popular book on anatomy. In 1653 he became the mayor of Amsterdam, where he signed the official document with the stamp of a tulip. He was reelected as mayor three times.
Who is Aris Kindt? The body of the criminal that is dissected in this painting belongs to the 28-year old Adriaen Adriaenszoon, usually called Aris Kindt (which means Aris the child) and sometimes referred to as Aris ‘t Kint. Earlier that day – some sources mention one hour before – he was publicly hanged and died.
Just like Rembrandt, Aris was born in Leiden. He was a thief and had already been caught many times before. Most recently, he was accused of violent robbery; he had mugged a gentleman to steal his cloak. He was convicted to death and was involuntarily paying back his debt to society by serving as the subject for an anatomy lesson.
Who is Rembrandt? Rembrandt Harmenszoon van Rijn (1606-1669) is one of the greatest painters of this world. He was born in Leiden, The Netherlands. In 1631, he relocated to Amsterdam, which was one of the most important cities in the world at that time. Rembrandt was a master of using the contrast between light and dark in his work.
Rembrandt was a very productive artist, and much of his work involved religious scenes, self-portraits, and portraits of others. He has created almost 100 self-portraits in his life. Together with Caravaggio, Rembrandt is by many considered to be the greatest painter of the Baroque period. This painting was one of the first assignments that Rembrandt got when he moved from Leiden to Amsterdam and immediately increased his reputation.
Fun fact: This painting became quite popular in the U.S. in the middle of the 20th century as it was featured on the packaging of the Dutch Masters cigar brand. Dutch Masters is one of the most popular cigar brands in the United States. The use of this painting for branding is one of the early examples of how art can successfully be used to build a brand. The managers of Dutch Masters were smart enough to remove the dead body and the forceps from the painting before displaying it on their packaging (the complete painting, however, would not be such a strange choice in today’s tobacco packaging with all the warnings on the packages).
Featuring a piece of art from Rembrandt on the packaging gave some sophistication to this relatively inexpensive cigar brand. Nowadays, another picture of Rembrandt, Syndics of the Drapers' Guild is featured on the packaging of Dutch Masters cigars.
Interested in a copy for yourself? Poster or canvas.
Where? The Eregallerij on the second floor of the Rijksmuseum
What do you see? A happy household in a messy living room. The mother is sitting in the middle of the table and holds a young child on her lap. She is singing with her own mother next to her and shows a large amount of cleavage. The father on the left of the table is singing loudly as well and raises his glass while holding a violin in his left hand.
The boy outside the window is smoking a pipe while he is holding a horn in his right hand. In the foreground, the young boy in green is drinking wine, which is provided to him by his sister who is holding a jug of wine. Both of them look older than their height would indicate. Two other children are playing music. The boy on the right with the red hat is playing the flute, and the boy in the left background is playing a kind of bagpipes. On the right background, a boy and a girl are holding pipes with tobacco.
The dog is standing in front of the table which is filled with bread and meat, and he hopes that some of the food will fall off. The floor in the living room is messy, and we can identify a frying pan, half an eggshell, a large bowl, two jugs and a spoon. In contrast, the objects on top of the painting are neatly organized. On the top right, Steen included a piece of paper stating: ‘“Soo d’ oude Songen, Soo Pypen de Jonge.’ This means ‘As the Old Sing, So Pipe the Young.’
Backstory: Jan Steen sometimes used his own family as models for some people in his paintings, and it is suggested that some of the children in this painting are modeled after his kids.
Steen created quite some paintings of families or groups of people in a messy environment. These paintings were not necessarily a realistic depiction of life in The Netherlands during the 17th century, but for Steen, it was a way in which he could include his style of humor and irony, but still provide a moral message. For example, some comparable paintings to The Merry Family are As the Old Sing, So Pipe the Young in the Mauritshuis in The Hague and The Feast of Saint Nicholas in the Rijksmuseum.
Moral message: Steen usually included a moral message in his paintings and he more often used children to convey this message. The behavior of the children in this painting is not intended to make you laugh, but to make you evaluate the behavior of their parents.
The message written on the piece of paper emphasizes that as it mentions that children are just copying the behavior of their parents. This message refers to the behavior of both parents and the grandmother, but primarily to the mother as, during that time, she was the main responsible for the moral values in the family. So, the moral message of this painting is that the people should be careful in the way they behave as it may have a big impact on (their) children.
Who is Steen? Jan Havickszoon Steen (1626-1679) was born in Leiden in The Netherlands. During his life, he lived in various other Dutch cities, including The Hague, Delft, Warmond, and Haarlem. While Jan Steen also painted biblical, historical, and mythological scenes, his most popular works are the scenes from daily life.
Steen is known for his humoristic style of painting, and he often included a moral message in his paintings, sometimes based on proverbs from his time. He is also considered to be an expert in accurately incorporating light into his paintings. While Steen has not had any known pupils, two of his sons were painters, but none of their works have survived.
Fun fact: In Dutch, there is an expression for a messy and cluttered interior, which is still used nowadays. The Dutch expression is ‘een huishouden van Jan Steen’, which means ‘a Jan Steen household’. The people living in such a household are often depicted as happy people, just like in this painting. Jan Steen created quite some paintings that show these messy scenes, either depicting a family household in the living room or a group of people in a tavern.
Jan Steen's messy households are in stark contrast to the very calm and organized paintings by his contemporary Johannes Vermeer, known of paintings such as Girl with a Pearl Earring in the Mauritshuis and The Milkmaid, which is also in the Rijksmuseum.